Revision to "An ideology of evil"
Awhile after posting my entry on the Catholic Church (my first entry), I had a discussion with my girlfriend about it. She sucessfully refuted some of the points that I made, and I felt compelled to revise the initial entry. So that the initial entry can serve as a comparison to what I now feel, I have decided to keep the first entry in its original form and write the two revisions I'd like to make here:
1. For me to say that the Catholic Church didn't think the Holocaust was a big deal at the time it was occuring is historically innacurate. They apparently recognized the horror of the situation, but maintained a policy of neutrality. Whether or not this was the best policy towards ending the Holocaust is debated among historians. I still think though, that a policy of neutrality during the Holocaust is probably indefensible, and I criticze countries such as Sweden that maintained this policy as much as I do the church.
2. The reason that the Pope calling gay marriage part of "an ideology of evil" did not receive much criticism was not necessarily the media's fear of criticizing the church. It may have had more to do with the fact the Pope is not a political figure (to most at least), and therefore his views on American political issues are not covered as much by the news media as the views of American politicians. Nevertheless, I still think that the Pope should have received more criticism for the statement since although he is not a political figure, he has significant influence on American politics via the Catholic Church's influence on American public opinion. Although, as my girlfriend brilliantly pointed out, even if the church causes people to think of gay marriage as evil, that has no bearing on the consitutionality of the issue and incidentally should not effect public policy. Of course, religious view points may very well effect public policy, even if they shouldn't.
Further criticisms and/or comments are very much welcomed.
1. For me to say that the Catholic Church didn't think the Holocaust was a big deal at the time it was occuring is historically innacurate. They apparently recognized the horror of the situation, but maintained a policy of neutrality. Whether or not this was the best policy towards ending the Holocaust is debated among historians. I still think though, that a policy of neutrality during the Holocaust is probably indefensible, and I criticze countries such as Sweden that maintained this policy as much as I do the church.
2. The reason that the Pope calling gay marriage part of "an ideology of evil" did not receive much criticism was not necessarily the media's fear of criticizing the church. It may have had more to do with the fact the Pope is not a political figure (to most at least), and therefore his views on American political issues are not covered as much by the news media as the views of American politicians. Nevertheless, I still think that the Pope should have received more criticism for the statement since although he is not a political figure, he has significant influence on American politics via the Catholic Church's influence on American public opinion. Although, as my girlfriend brilliantly pointed out, even if the church causes people to think of gay marriage as evil, that has no bearing on the consitutionality of the issue and incidentally should not effect public policy. Of course, religious view points may very well effect public policy, even if they shouldn't.
Further criticisms and/or comments are very much welcomed.
